Abstract
This paper examines the ethnicization of the Matua Community in West Bengal, India through a historical lens focusing on people who influenced the formation of their identity and socio-political consolidation. It first traces Harichand Thakur's religious movement around Kirtan, then the research goes on to present Guruchand Thakur's educational reforms as a turning point to social liberation. Next, the paper looks at the works of Pramatha Ranjan Thakur and Binapani Devi in bringing the low-caste Matua refugees together under a common socio-religious and political fold. Through a literature survey and discourse analysis, this research is a critical account of the changing Matua identity and the resulting caste dynamics and political mobilization in Bengal.
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