South India Journal of Social Sciences is now an official member of Crossref JGate sgd
Unveiling the Margins: A Subaltern Analysis of Dalit Muslim Identity in the literature
ARTICLE PDF FILE

Keywords

Dalit Muslims
Discrimination
Identity
Telugurdu
Dalit literature

Categories

How to Cite

Badusha P M, & Sudesh Manger. (2024). Unveiling the Margins: A Subaltern Analysis of Dalit Muslim Identity in the literature. South India Journal of Social Sciences, 22(3), 165-179. https://doi.org/10.62656/

Abstract

: Dalit literature has served as a crucial forum for the writers, poets and scholars to challenge the negative perceptions and discriminatory praxis that has surrounded the Dalits in India. The issues which Dalit literature raises is not only the depiction of agony, suffering and oppression but also the invocation of self-respect and equal status in the society. Since it has evolved, it has dealt predominantly on Hindu caste as Hinduism explicitly allows discrimination on the basis of castes. Although the equivalences of Hindu   caste system is found in the practices of Muslim community in India, Islam does not approve casteism. Hence, there is a significant denial on the discussion of the Dalit Muslims in the academic horizon. Therefore, the paper attempts to bring the Dalit Muslim discourse into the mainstream literature by close reading select literary texts: Shaik Yousuf Baba’s Marfa (2000) and Vegetarian Only (2017), Khaja’s Roots (2007) and Kavi Yakoob’s Avval Kalima, Let us Speak Out, Who Am I? and Conspiracy (2014). Further by deploying the theoretical postulates of Limbale and Spivak, this essay explores how are the poets asserting their Dalit Muslim Identity through literature? And how by the usage of their style of writing Telugurdu construct their new Dalit Muslim identity? Thus, demanding their recognition and separate need within the Indian Muslim community.

ARTICLE PDF FILE

References

Ahmad, I. (1967). The Ashraaf and Ajlaaf Categories in Indo-Muslim Society. Economic and Political Weekly, 13(May), 887-891.

Ahmad, I. (Ed). (1978). Caste and Social Stratification among Muslims in India. New Delhi: Manohar.

Ansari, G. (1960). Muslim Caste in Uttar Pradesh: A Study in Culture Contact. Lucknow: Ethnographic and Folk Culture Society.

Baaba. S. (2015). A Night to be Awake, Muslimvaada Poetry, “Marfa” (Mujeebuddin. S Trans.).

Baaba. S. (2015). Vegetarians Only, “Vegetarians Only” (Suneetha. A Trans.). The Orient Blackswan Private Limited.

Government of India. (2006). Social, Economic and Educational Status of the Muslim Community in India: A Report. Sachar Committee, GoI, New Delhi.

Khaja Roots (2007). https://khajapoet.blogspot.com/2007/06/roots.html?m=1

Limbale, S. (2004). Towards an Aesthetic of Dalit Literature: History, Controversies and Considerations. (Mukherjee, A. Trans.). Orient Longman.

Limbale, S. (2003). The Outcaste, New Delhi, OUP.

Sikand, Y. (2001). A new Indian Muslim agenda: The Dalit Muslims and the all-India backward Muslim Morcha. Journal of Muslim Minority Affairs, 21(2), 287–296. https://doi.org/10.1080/1360200120092860

Spivak, G. C. (1988). Can the Subaltern speak? In Cary Nelson & Larry Grossberg (Eds.), Marxism and the interpretation of culture (pp. 271–313). University of Illinois Press.

Yakoob K. (2021). Incessant Journey, “Avval Kalima” (Chandra Mouli. T.S Trans.). The Poetry Society of India.

Yakoo K. (2014). Conspiracy (Pulikonda. S Trans.). https://english-poems-yakoob.blogspot.com/2014/07/conspiracy.html

Yakoo K. (2021). Incessant Journey, “Let us Speak Out” (Chandra Mouli. T.S Trans.). The Poetry Society of India.

Yakoob K. (2021). Incessant Journey, “Who Am I” (Chandra Mouli. T.S Trans.). The Poetry Society of India.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Copyright (c) 2024 South India Journal of Social Sciences